When the Emperor Was Divine
Julia Otsuka's quietly disturbing novel opens with a woman reading a sign in a post office window. It is Berkeley, California, the spring of 1942. Pearl Harbor has been attacked, the war is on, and though the precise message on the sign is not revealed, its impact on the woman who reads it is immediate and profound. It is, in many ways she cannot yet foresee, a sign of things to come. She readies herself and her two young children for a journey that will take them to the high desert plains of Utah and into a world that will shatter their illusions forever. They travel by train and gradually the reader discovers that all on board are Japanese American, that the shades must be pulled down at night so as not to invite rock-throwing, and that their destination is an internment camp where they will be imprisoned "for their own safety" until the war is over. With stark clarity and an unflinching gaze, Otsuka explores the inner lives of her main characters-the mother, daughter, and son-as they struggle to understand their fate and long for the father whom they have not seen since he was whisked away, in slippers and handcuffs, on the evening of Pearl Harbor.
About the Author
Julie Otsuka was born in Palo Alto and studied art at Yale University. After pursuing a career as a painter, she turned to fiction at age 30. One of her short stories was included in Scribner's Best of the Fiction Workshops 1998, edited by Carol Shields. When the Emperor Was Divine is her first novel. She lives in New York.
From Publishers Weekly
This heartbreaking, bracingly unsentimental debut describes in poetic detail the travails of a Japanese family living in an internment camp during World War II, raising the specter of wartime injustice in bone-chilling fashion. After a woman whose husband was arrested on suspicion of conspiracy sees notices posted around her neighborhood in Berkeley instructing Japanese residents to evacuate, she moves with her son and daughter to an internment camp, abruptly severing her ties with her community. The next three years are spent in filthy, cramped and impersonal lodgings as the family is shuttled from one camp to another. They return to Berkeley after the war to a home that has been ravaged by vandals; it takes time for them to adjust to life outside the camps and to come to terms with the hostility they face. When the children's father re-enters the book, he is more of a symbol than a character, reduced to a husk by interrogation and abuse. The novel never strays into melodrama-Otsuka describes the family's everyday life in Berkeley and the pitiful objects that define their world in the camp with admirable restraint and modesty. Events are viewed from numerous characters' points of view, and the different perspectives are defined by distinctive, lyrically simple observations. The novel's honesty and matter-of-fact tone in the face of inconceivable injustice are the source of its power. Anger only comes to the fore during the last segment, when the father is allowed to tell his story-but even here, Otsuka keeps rage neatly bound up, luminous beneath the dazzling surface of her novel.
"Exceptional. . . . Otsuka skillfully dramatizes a world suddenly foreign. . . . [Her] incantatory, unsentimental prose is the book’s greatest strength." – The New Yorker
"Spare, incisive. . . . The mood of the novel tensely reflects the protagonists’ emotional state: calm surfaces above, turmoil just beneath." – Boston Globe
"Prose so cool and precise that it’s impossible not to believe what [Otsuka] tells us or to see clearly what she wants us to see. . . . A gem of a book and one of the most vivid history lessons you’ll ever learn." – USA Today
"Shockingly brilliant. . . . it will make you gasp . . . Undoubtedly one of the most effective, memorable books to deal with the internment crisis . . . The maturity of Otsuka’s. . . prose is astonishing." – The Bloomsbury Review
"The novel’s voice is as hushed as a whisper. . . . An exquisite debut. . . potent, spare, crystalline." – O, The Oprah Magazine
QUESTIONS FOR DISCUSSION:
When the Emperor Was Divine gives readers an intimate view of the fate of Japanese Americans during World War II. In what ways does the novel deepen our existing knowledge of this historical period? What does it give readers that a straightforward historical investigation cannot?Why does Otsuka choose to reveal the family's reason for moving-and the father's arrest-so indirectly and so gradually? What is the effect when the reason becomes apparent?Otsuka skillfully places subtle but significant details in her narrative.When the mother goes to Lundy's hardware store, she notices a "dark stain" on the register "that would not go away" [p. 5]. The dog she has to kill is called "White Dog" [see pp. 9-12]. Her daughter's favorite song on the radio is "Don't Fence Me In." How do these details, and others like them, point to larger meanings in the novel?Why does Otsuka refer to her characters as "the woman," "the girl," "the boy," and "the father," rather than giving them names? How does this lack of specific identities affect the reader's relationship to the characters?When they arrive at the camp in the Utah desert-"a city of tar-paper barracks behind a barbed-wire fence on a dusty alkaline plain"-the boy thinks he sees his father everywhere: "wherever the boy looked he saw him: Daddy, Papa, Father, Oto-san" [p. 49]. Why is the father's absence such a powerful presence in the novel? How do the mother and daughter think of him? How would their story have been different had the family remained together?When the boy wonders why he's in the camp, he worries that "he'd done something horribly, terribly wrong. . . . It could be anything. Something he'd done yesterday-chewing the eraser off his sister's pencil before putting it back in the pencil jar-or something he'd done a long time ago that was just now catching up with him" [p. 57]. What does this passage reveal about the damaging effects of racism on children? What does it reveal about the way children try to make sense of their experience?In the camp, the prisoners are told they've been brought there for their "own protection," and that "it was all in the interest of national security.It was a matter of military necessity. It was an opportunity for them to prove their loyalty" [p. 70]. Why, and in what ways, are these justifications problematic? What do they reveal about the attitude of the American government toward Japanese Americans? How would these justifications appear to those who were taken from their homes and placed behind fences for the duration of the war?What parallels does the novel reveal between the American treatment of citizens of Japanese descent and the treatment of Jews in Nazi Germany?Much of When the Emperor Was Divine is told in short, episodic, loosely connected scenes-images, conversations, memories, dreams, and so on-that move between past and present and alternate points of view between the mother, daughter, and son. Why has Otsuka chosen to structure her narrative in this way? What effects does it allow her to achieve?After the family is released from the camp, what instructions are they given? How do they regard themselves? How does America regard them? In what ways have they been damaged by their internment?When they are at last reunited with their father, the family doesn't know how to react. "Because the man who stood there before us was not our father.He was somebody else, a stranger who had been sent back in our father's place" [p. 132]. Why do they regard him as a stranger? How has he been changed by his experience? In what ways does this reunion underscore the tragedy of America's decision to imprison Japanese Americans during the war?After the father returns home, he never once discusses the years he'd been away, and his children don't ask. "We didn't want to know. . . . All we wanted to do, now that we were back in the world, was forget" [p. 133]. Why do the children feel this way? Why would their father remain silent about such an important experience? In what ways does the novel fight against this desire to forget?The mother is denied work because being a Japanese American might "upset the other employees" or offend the customers. She turns down a job working in a dark back room of a department store because she is afraid she "might accidentally remember who I was and . . . offend myself" [pp. 128-129]. What does this statement reveal about her character? What strengths does she exhibit throughout her ordeal?Flowers appear throughout the novel. When one of the prisoners is shot by a guard, a witness believes the man had been reaching through the fence to pluck a flower [see p. 101]. And the penultimate chapter ends with the following sentence: "But we never stopped believing that somewhere out there, in some stranger's backyard, our mother's rosebush was blossoming madly, wildly, pressing one perfect red flower after another out into the late afternoon light" [p. 139]. What symbolic value do the flowers have in this final passage? What does this open-ended conclusion suggest about the relationship between the family and the "strangers" they live among?When the Emperor Was Divine concludes with a chapter titled "Confession."Who is speaking in this final chapter? Is the speech ironic? Why has Otsuka chosen to end the novel in this way? What does the confession imply about our ability to separate out the "enemy," the "other," in our midst?